Zhizha gore rino, kuzviisa zvinyoro, zvakazove zvisinganzwisisike. Yainaya nguva dzese, uye kudziya kunze kwehwindo hakuna kufadza chero munhu. Uye padyo nekudonha, kusanzwisisika (kwekuguma kwaNyamavhuvhu) kupisa kwakangoerekana kwaiswa mukati.
Vana nevamwe vanhu vakuru vakabva vangotora mukana uyu uye vakamhanyira kushambira, asi ruzhinji rwevagari venzvimbo iyi, vachitya kudzokororwa kwemvura yakareba, vakaenda kuminda.
Pano ingori yakapfuma yekukohwa mapindu, panenge pasina munhu akafara. Hatichataura nezvese zvirimwa zvakarimwa, asi goho rembatatisi, maiwe, gore rino harina kupfuma. Uye kwete chete idiki kwazvo kune vazhinji varimi, zvakare zvakaoma kuzviwana. Nekuti pasi, nekuda kwemamiriro ekunze, rakashandurwa kuita asphalt chaiyo. Zvinotora simba rakawanda kuti uise foshoro, kunyange foshoro mukati maro, uye pamwe chete negwenzi matombo akakura epasi akashandurwa mukati, mauri uchiri kuedza kutsvaga mbatatisi.
Uye vakaenda kuvanhu majee: "Takachera mbatatisi - vakapwanya mafoshoro maviri", "Isu takatyora fosi, iwe?" Zvirinani ronga makwikwi - ndiani akamedura mamwe maturusi ebindu panguva yekukohwa ... Uye vamwe havana kumanikidza zvakare, vachifunga kungorima ivhu, pamwe nembatatisi idzo dzisina kucherwa. Asi, mukuenzanisira, zvinofanirwa kucherechedzwa kuti vamwe vavo vachiri kubudirira mukukohwa.
Source: http://avanpress.ru